We’ve been revisiting the basic concepts of confidence, self-worth and self-acceptance over the past few weeks. Before we wander off piste to visit whatever else pops into my mind, it’s probably timely to take a look at the concept of service and how that fits with the inner-directed process of building self-confidence.
Whether or not we later embrace any form of religion in our lives, our early conditioning by the authority figures of our childhood sets up a credo – or set of commandments – by which we are exhorted to think always of others. That in itself is fabulous. What isn’t so great is the way that is subtly translated into a belief that we should always put others first, even when that comes at great personal cost to ourselves. Then, effectively, we are in sacrifice, not service. There’s a competing voice we hear daily, too, that says ‘nice guys finish last’ – reflecting the fact that we’ve become a more or less permanent ‘me’ generation. No wonder we’re confused.
For many of us, learning to tread the fine line between service and sacrifice is a life-long challenge, as we ricochet between giving till it hurts and shutting down because we have nothing left to give. We treat taking care of ourselves as a selfish act and question if it’s OK to be successful when so many others have so little. It’s a moral and ethical debate that can paralyse us from action in the outer world and prevent us from maintaining even the most basic of personal boundaries. Until we develop clarity on our own concept of service, then we will wage this inner war with ourselves, bouncing back and forth between sacrifice and service.
Marianne Williamson – one of the greatest spiritual teachers of this age – addresses how she wrestled with these issues in her new book, The Age of Miracles, recounting “I woke up once to a late-night epiphany that shone like a neon pronouncement: that the key to human salvation lies in our living for each other … The line I heard in my head that night was not ‘give away everything you own’. It was ‘live for others’. And I’ve wondered what the world would look like if we did.
“We’ve been so thoroughly programmed to look out for number one, as though ‘me’ is so much more important than ‘we’. But the shift from living for ourselves to living for others is clearly the spiritual imperative calling humanity back to the garden. What, then, about healthy boundaries? Does living for others mean I’m going to give everyone everything – as in my time, my energy, my money, my heart? I’ve tried to do that … be the paragon of self-sacrifice … never having time for myself, making myself wrong for wanting to take care of me, always running around to please or do for others. And it got me nowhere. If anything, it left me angry, resentful, vulnerable to thieves and feeling much more stuck in a rut on my spiritual path as opposed to being sped up on it. Wrecked half the time, I rarely showed up as my best for anyone.
“Healthy boundaries are loving; they show respect both to the person who sets them and to the person who’s asked to honour them. I think it’s best to seek a balanced life, at peace with ourselves and our own loved ones; then when we do turn our attention to the world, we can bring so much more to it. We bring a higher version of ourselves. According to A Course In Miracles, sacrifice has no place in God’s universe. Taking care of ourselves in a righteous way is meaningful service to a greater task because we cannot give what we cannot be. From that space of peace and the moderate behaviour it produces, comes more than enough money and time and energy to give to the world. Service is very serious work, but co-dependency is not.”
If we have any hope of eradicating the concept that taking care of self is innately a selfish act, then what we really need to learn to do is to receive without guilt. Many of us are hard-wired to give constantly and have little experience in receiving gracefully – whether that’s the love of another, a gift or even something as simple as a compliment. What lies beneath that inability to receive is a profound lack of self-acceptance – and often a deep self-loathing – that deflects any incoming appreciation like a computer firewall bounces back spam. You might be being given plenty of love and support, but without self-acceptance, it’s impossible to take it in.
The relationship therapists, Harville Hendrix and Helen LaKelly Hunt, were shocked to find that even when clients were given the tools to provide the support their partners had asked for, those same partners couldn’t accept the love they were being offered. As they wrote in Receiving Love, “Who wouldn’t be eager to accept the gift of love freely given? We never thought about the fact that the ability to receive love isn’t natural and inborn for everyone. We have since discovered that some lucky souls blossom and heal when they are offered what they need. But most of us have some trouble taking in affection, praise, support, compliments or gifts from others. For some reason we are not always able to swallow, digest and use this food for the soul. We can taste these morsels of love, but we can’t digest them as nourishment. Like many people with food allergies, we are left craving the very thing we cannot digest.”
Bottom line, we will have no sustainable ability to offer anything to the world until we can first learn to nourish ourselves, and the bedrock of that nourishment is self-acceptance and self-esteem. Unless we think we’re worth something, all the love in the world is wasted on us as we remain incapable of truly receiving it. Having a deep sense of self-worth is an inner process and not a function of how we appear in the world – it’s not about what you do for a living, how you look, who you know or what you have. It’s about being at peace with who you are.
Neale Donald Walsch, author of Conversations With God, describes meeting the extraordinary Ram Dass, who was left disabled, wheelchair-bound,and barely able to speak after a stroke. He says, “I met Ram Dass, after his stroke, in a hotel room in Denver, and I want to tell you something, I never met a healthier man. I sat in that room with a master. I said, ‘Ram Dass, how are you?’ And he sat in his wheelchair and took a long time saying the words ‘ I am wonder-ful’. That’s health … that’s peace, that’s joy. And when you have so much happiness and peace and joy that you spend your life sharing it with everyone you touch, that’s enlightenment. You have become a master. When your life is no longer about you, has nothing to do with you, but is about everyone whose life you touch, you have become a master. For in the end, that is why you came here. Not to somehow ‘get better’, not to work on yourself. Consider the possibility that all the work you will ever need to do on yourself is already done. All you have to do is know that. Then you will realise that the wonderful message from Conversations With God is true – ‘There is nothing you have to do, nowhere you have to go, and there is no one you have to be, except exactly who you are being right now’.”
This week, learn to live the paradox that seeming to be selfish can be a selfless act. Take time out to nourish yourself, choose to receive compliments gracefully, and think of yourself with love and compassion. While you’re doing that, you can begin asking yourself what you can do to live for others – what’s your special form of service? How can you share your joy with those you touch?
As a final clue, I’ll leave you with a little more guidance and wisdom from Marianne Williamson, who says “So how then do we live for others? The best I can come up with is that service is a way of being. It means I can make the person who just carried my bags into the hotel room feel how much I appreciate what he did for me. Tip him generously as well, of course, but match the tip with an attitude of honour for what he does. Both are important. It means that in any moment, as part of my spiritual practice, I can do what I can to show love and respect for the person in front of me.”
Become a master of the fabulous art of true service, not sacrifice.
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All material © 2008 Alison Porter. No article may be reproduced in full or in part without the express permission of the author. (Originally posted 4 Feb 08)
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