Original Goodness


One of the great attractions of Buddhist thought is that it functions very much like a spiritually-effective form of psychology, helping us to heal our wounds through the practice of mindfulness to return to what the spiritual writer Jack Kornfield calls ‘our original goodness’. Although Buddhism arose in the East, its approach is incredibly helpful for the uniquely Western condition of self-loathing, the malaise that lies at the heart of a lack of self-confidence.

The Buddhist writer, Pema Chodron, has spoken of being with the Dalai Lama at a conference with Western Buddhist teachers, where a meditation teacher brought up the subject of self-hatred. As Chodron recalls, “The Dalai Lama didn’t know what she was talking about. So he went around the room and asked the other Western teachers about it, and every one of them agreed with her. Self-hatred was something the Dalai Lama didn’t understand. The first noble truth of the Buddha is that people experience dukka, a feeling of dissatisfaction or suffering, a feeling that something is wrong. We feel this dissatisfaction because we’re not in tune with our true nature, our goodness. And we aren’t going to be fundamentally spiritually content until we get in tune … only in the West is this dissatisfaction articulated as ‘something is wrong with me’. It seems that thinking of oneself as flawed is more a Western phenomenon than a universal one.”

There’s comfort to be found in those words. If self-loathing is uniquely Western, it’s not part of who we are at heart, but simply a form of cultural conditioning. That makes it about as valid psychologically as a cultural preference for tea over coffee – just because it’s habitual doesn’t make it important. Part of the release from self-destructive habits comes in the form of recognition and detachment, by realising that they actually mean nothing about you. You may have a long-held story about your unworthiness or your unlikeability that you keep running in your head, but that doesn’t mean it’s necessarily true. Knowing that self-loathing isn’t a universal disease is a helpful step in uprooting the belief that it’s normal to treat yourself that way.

Another step in releasing those kinds of demons is to face them. We spend our whole lives running away from what we fear and trying to do the opposite to convince ourselves that we’re OK. If we’re afraid that we’re bad, we try so hard to be good that we overdose on people-pleasing and have trouble setting boundaries. If we’re convinced that we’re weak, we’ll knock ourselves out trying to seem strong, putting up defences in all our relationships, afraid of the vulnerability of allowing others to see us as we are, lest they see our fragility. Those coping mechanisms just make the problem worse, however, as they reinforce the need for a false persona because we believe our true nature to be flawed. To shake free of these chains, we must face what we most fear – our own pain and self-loathing.

Describing her own experience of feeling deeply into an ancient pain, Chodron says “There was a recognition that I needed to relax into the pain. Until then I had avoided going to this place where I felt bad or unacceptable or unloved. No language could express how awful that place felt. But I just started breathing into it … but as I relaxed into that feeling, it passed through me. And I didn’t die. It passed right through. That was a big moment for me. I realised that resistance to the idea that I was unlovable only made the pain worse … I realised what a source of happiness turning towards pain actually is. Our avoidance of pain keeps us locked in a cycle of suffering.”

We’ll be held in the grip of a nightmare unless we remember that we’re dreaming. Any story you tell yourself about not being good enough is just a story, and an old one at that. When you can really face your fears about how bad you think you might be, on the other side lies the truth of your original goodness.

There’s plenty of evidence for the beauty of our original nature. The Tibetan Book Of The Dead instructs us to remember “O nobly born, O you of glorious origins, remember your radiant true nature, the essence of mind. Trust it. Return to it. It is home.” Recalling a mystical experience where he was shown the truth about humanity, the Trappist monk Thomas Merton wrote “Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in the eyes of the Divine. If only they could all see themselves as they really are. If only we could see each other that way all the time. There would be no more war, no more hatred, no more cruelty, no more greed … I suppose the big problem would be that we would fall down and worship each other.”

This week, live as if you remember your original goodness. Know that wherever you’re habitually attacking yourself, you’re telling yourself a lie. When you have some quiet time, step into the lie more fully. Really feel all the dreadful things you believe about yourself deep down. Feel them as deeply as you can until you pop right through to the other side. Release yourself from the bondage of an old, outdated story that never was true in the first place. When you’re no longer afraid of what you might find, you can embrace exactly who you are with love and compassion, with no need for defences. When you have nothing to defend, the paradox is that you’ll become incredibly strong, with an unshakeable depth of self-acceptance and confidence. How else could you be if you knew the fabulous truth about yourself?

For the Coach Fabulous archives, go to www.coachfabulous.blogspot.com and for the I Am Fabulous archives, go to www.fabcentral.blogspot.com. You can email me at coachfabulous@iamfabulous.co.uk. All material ©2008 Alison Porter. No article may be reproduced in full or in part without the express permission of the author. (Originally posted 16 Jun 08)